Megillat
Bush
The Jewish Nation's
Response to President George W. Bush on the eve of his visit to the Holy
Land
28 Tevet, 5768 / January 6, 2008
In the Name of the Lord, Eternal God
To The Honorable Mr. George W. Bush,
President of the United States of America,
Who comes seeking the presence of the Most
High God, to Jerusalem, city of God, Divinely chosen site of the Holy
Temple, eternal capital of our land, "the joy of the entire earth (Psalms
48:3)," may it be rebuilt and established speedily and in our days, Amen!
Esteemed Mr. George W. Bush, the chief
prince of Meshech and Tubal (Ezekiel 38:1), leader of the west!
Upon your arrival in Jerusalem you have the
ability to make a declaration, as did Cyrus, King of Persia - whose memory
is honored - who in the year 538 BCE returned the exiled nations to their
lands and recognized the full right of the Jewish people to reestablish
their Holy Temple, the "house of prayer for all nations" (Isaiah 56:7), and
called upon them to return to their land,
And in the manner of Lord James Balfour of
England, who in 1917, called upon the Jews to reestablish a national
homeland in the Land of Israel.
And thus if you truly desire peace and
benevolence, and you would be counted in the company of the truly righteous,
we call upon you to declare to all the world:
The Land of Israel was bequeathed to the
nation of Israel by the Creator of the world. Neither could I, as a son of
my faith, nor the Muslims according to their faith, ever take away even the
slightest grain from the Eternal's gift, which He gave to His people Israel,
the eternal people. Thus I call upon all the nations to save themselves from
certain doom, to return and recognize That this land is the exclusive
rightful inheritance of the people of Israel, as is written in the Torah of
Israel, which constitutes the very foundation of our faith, as well as that
of Islam; and is the basis for the decisions of the community of nations. He
who denies this truth endangers all life on earth.
I shall dedicate all my strength and
resources towards settling the Jewish people throughout their entire land. I
shall greatly encourage and empower the Jews all over the world to rise up
to the Land of Israel and to settle it, to establish God's sanctuary in
Jerusalem, to distance strangers from it and thus, I believe, I will be
making a major contribution towards world peace.
I cannot simultaneously support the
establishment of a foreign state for an alien nation in the Land of Israel,
and I will not lend my hand to this wrong.
Or - Heaven forbid - you can choose the
second option - to willfully aid in the destruction, under the guise of
peace!
You certainly know what the God of Israel
did to Egypt and Assyria and to all Israel's enemies from time immemorial:
Do you imagine that you will be able to save yourself if you have come to
implement a plan that intends to steal the land of "the people that survived
the sword" (Jeremiah 31:1), and to cut off those who survived the Holocaust,
to rob the land that was given to them by the Creator?
All of the peace treaties and initiatives
which have been based upon the decisions of the government of Israel, indeed
the entire Oslo process, and the 'Disengagement,' and the establishment of a
terrorist state within the Land of Israel known as 'Palestine' -
regrettably, all of these agreements are the result of a lack of sufficient
faith in the Divine promises that the Lord made to the patriarchs of our
nation, and all that is written in the Torah of Israel. Understand this
well: the nations of the world cannot excuse their actions and their
decisions on account of the weakness of Israel and her government. God
ordained that the role of the nations of the world is to strengthen the
nation of Israel. This will benefit all humanity and bring about world
peace, as the prophets have foretold.
Do you imagine you can escape from the
struggles in Iran, Pakistan, Saudi Arabia, Syria, Egypt, and Lebanon, by
offering up sacrifices of the Jews who are slaughtered daily by their
enemies who speak of peace but live by the sword?
Upon your arrival in our land we would
anticipate that you bring Jonathan Pollard home with you. Bring him home to
Israel. He is an emissary of the State of Israel, and he acted on behalf of
our people. Authorize his immediate release while you are yet in Jerusalem,
before you return to the United States. This will be a positive step that
will build confidence.
Remember our forefather Abraham, who
pursued the world's four greatest kings in order to redeem his nephew from
captivity. We cannot forget the deeds of our patriarchs, whose example
guides us through every generation.
We are the loyal representatives of the
Jewish people, the New Jewish Congress, and its court of law, the Sanhedrin,
as well as the Temple and Temple Mount movements, but we merely reiterate
herein what is public knowledge.
No government in Israel and no
representative of the Jewish people has the power or right to alter, by even
the slightest degree, our covenant with God and the words of our holy Torah,
which are everlasting, as expressed by the prophets of Israel and even by
the wicked prophet Balaam: "Then he looked on Amalek, and uttered his
oracle, saying: 'First among the nations was Amalek, but its end is to
perish for ever' (Numbers 24:20). Thus any desire, plan or agreement that
challenges the eternal sovereignty and active possession of the nation of
Israel over her entire land is utterly worthless, and has no basis in
reality.
Therefore it behooves you to declare: "I,
George Bush, Commander in Chief of the armies of the United States of
America, will instruct all of my troops to protect the Divine rights of the
nation of Israel, and remove from her any threat."
Before you is a choice: You can merit to
eternal life, or be inscribed for eternal disgrace. Your fate and that of
all those with you hangs in the balance of the destiny of our land.
"and you shall choose life!" (Deut. 30:19).
In Sincere Supplication - In the name of
the Jewish people
Rabbi A Even Yisrael Steinzaltz
The Sanhedrin
Dr. Gadi Eshel
The New Jewish Congress
Rabbi Chaim Richman
The Holy Temple and Temple Mount Movements